srila prabhupada

I was asked who is right Krishnakant or ISKCON Bangalore: 

The process is – make progress in spiritual life. And in emergency, the situation is – rules and regulations may not be possible in some cases. Srila Prabhupada was a PRACTICAL person. In this case the “GBC” is a group of bogus deviants AGAINST Srila Prabhupada so this situation is an emergency. Krishnakant (IRM) is waiting for the GBC to rectify. 1977-2014 is 37 years; he is hoping they will rectify. When? After everyone is dead?

The following will explain that in emergency PRACTICAL steps are NECESSARY. Bangalore ISKCON has been practical in following the Ritvik Initiations under EMERGENCY as per Srila Prabhupada’s instructions.

Lectures, 8 August 1966, New York

Atyaharah prayasas ca prajalpah. Prajalpa means for nothing talking nonsense. People are accustomed to talk so many things unnecessarily just in clubs, amongst friends’ circle, which has no benefit either spiritually or materially. So that sort of talking should be avoided.

Atyaharah prayasas ca prajalpo niyamagrahah. NIYAMAGRAHA MEANS TO STICK TO THE RULES REGULATION. SUPPOSE IN YOUR FAITH OR IN MY FAITH THERE ARE CERTAIN RULES AND REGULATIONS TO BE OBSERVED. BUT IF I GO TO SOME OTHER PLACE WHERE THE RULES AND REGULATIONS CANNOT BE STRICTLY OBSERVED, AND IF I WANT TO OBSERVE SUCH RULES AND REGULATIONS, THEN MY MAIN BUSINESS IS SUFFERING. SO WE SHOULD NOT STICK TO THE RULES AND REGULATIONS. WE SHOULD SEE TO THE BUSINESS.

Just like I am an Indian sannyasi. I have come to your country, at your country. Oh, there are many rules and regulations in India which is different from your rules and regulations. But if I follow, if I stick to rules and regulations of Indian conception, then it is impossible to remain here. So I have to propagate this mission, Krsna consciousness, so I am not so much attached to the rules and regulations, but I am attached to the preaching work. So therefore niyamagraha. Atyaharah prayasas ca prajalpo niyamagrahah. This four, this niyamagraha, is also against Krsna consciousness. AND NIYAMAGRAHA. AND WHEN YOU ARE IN A QUITE CONVENIENT POSITION, IF YOU DO NOT OBSERVE THE RULES AND REGULATIONS, THAT IS ALSO AGAINST KRSNA CONSCIOUSNESS. Atyaharah prayasas ca prajalpo niyamagrahah.

And laulyam. Laulyam means greediness. That is against Krsna consciousness. Laulyam, and jana-sangas ca. Jana-sanga means to associate with persons who are not interested in Krsna consciousness. We should avoid. We should avoid association of persons who are not interested in Krsna consciousness. If we make more association with persons who are not interested in Krsna consciousness, then it will go against me.

Lectures, 29 November 1968, Los Angeles

Similarly there are six things which should be avoided. What are those? Atyaharah prayasas ca prajalpo niyamagrahah, laulyam jana-sangas ca sadbhir bhaktir vinasyati. Atyahara, too much eating or too much, I mean to say, keeping bank balance or money, or collecting more than the necessities. Atyahara. Generally, too much eating is prohibited. We have to eat simply just to keep the body and soul nicely to execute Krsna consciousness. Atyaharah prayasas ca. Prayasa means taking some risky work which will require too much endeavor. We should avoid that. Atyaharah prayasah, prajalpa, nonsense talking which has no connection with Krsna consciousness. Atyaharah prayasah prajalpo niyamagrahah. Following the rules, but actually I’m not very much careful in executing the work. SO NIYAMAGRAHA. NIYAMAGRAHA MEANS NOT TO ACCEPT THE RULES AND REGULATION, AND ANOTHER MEANING IS SIMPLY TO ACCEPT THE RULES AND REGULATION WITHOUT GOOD EFFECT. Atyaharah prayasas ca prajalpo niyamagrahah laulyam, greediness, and jana-sangas ca, and associating with nondevotees. These things are against execution of devotional service, and the first thing, the patience, enthusiasm, and confidence, these six things are favorable. So we have to take notice of the don’ts and dos. Then it will be all right. Do this, don’t do this. There are six kinds of “don’t do this,” and six kinds of “do this.” So that will be nice. Yes?

Lectures, 28 March 1966, New York

Pranasyati means “It is lost.” “The spiritual path is lost by the second six principles.” And what are these? Now, atyahara. Atyahara means to eat more than what you need or to accumulate more than what you need. Ahara means eating, and ahara means accumulation. So, of course, any householder, he requires some deposit in the bank for emergency. That is, of course, allowed for householders. But just for us, we are sannyasi; we are renounced order of… We haven’t got to accumulate any money. You see? That is the system of Indian philosophy. But those who are householder, family men, they may have some deposit for emergency. Otherwise, those who are renounced order, those who are brahmacari, for them to keep money separately for his maintenance or for accumulating bank balance is not allowed. Atyahara. Similarly, ahara, eating. You have to eat only things which can maintain your body properly. Now, say, for human being. Say, human being, the eating things are grains, vegetables, fruits, milk and so many things which are given by God for human eating. So we should be satisfied with those things which are meant for humanity. We should not simply… For the pleasure of the tongue we should not eat anything. That is called atyahara

So atyahara and then prayasa. Prayasa means to labor very hard to achieve a thing. Life should be conducted in such a way that our necessities of life may come not with great effort, easily, easily. We should not encumber ourself, our life, living policy, in an encumbered way. Then our spiritual progress will be hampered. The modern society has practically encumbered the whole human activities, and therefore they have no time for spiritual culture. You see? But the conception of Vedic civilization was that people used to be satisfied on agricultural produce and for three months working during rainy season. So they get some agriculture produce and they used to eat the whole year. So nine months they were free to advance in spiritual culture and only three months they used to work for accumulating their foodstuff. You see? 

So atyaharah prayasas ca prajalpa. Prajalpa means talking nonsense. We assemble and go on talking for nothing, neither for this life, neither for that life. We should not talk… Suppose if we are gaining something materially, we may go on talking. Or if you are gaining some spiritually, we may talk. But if there is no gain, simply wasting time, that should not be done. Atyaharah prayasas ca prajalpo niyamagrahah

Niyamagraha means simply to stick up to the rituals. Just like people… In every religion there are some rituals that… In our Hindu religion the people are advised to observe some ceremonies. In every religion the same system is there. They go to temple, you go to church, and the Mohammedans, they go to mosque, and similarly, there are different systems. BUT IF ONE IS SIMPLY STICKING UP TO THE SYSTEM WITHOUT SEEING “HOW MUCH PROGRESS I AM MAKING IN MY LIFE?” THEN THAT IS WASTE OF TIME. THAT IS CALLED NIYAMAGRAHA, SIMPLY OBSERVING THE RULES. AND NIYAMAGRAHA ALSO MEANS THAT YOU SHOULD NOT NEGLECT ALSO THE RULES. YOU SHOULD NOT NEGLECT THE RULES AND REGULATION; AT THE SAME TIME YOU SHOULD NOT STICK UP TO THE RULES AND REGULATION. So atyaharah prayasas ca prajalpo niyamagrahah laulyam. 

Laulyam means to be, to be greedy, to be greedy. You should not be greedy, that “I want so much. I want so much. I want so much.” No, not like that. Atyaharah prayasas ca prajalpo niyamagrahah laulyam and jana-sangas ca. Jana-sangas ca means the persons who are not interested in spiritual matter, we should not associate with them. This should be… These are the, these six things, which retrograde the progress of spiritual life, and the other six things which I previously, just moment, I described, they will help us in our progressive life to the spiritual path.

Srimad-Bhagavatam, 1.17.16 Purport, Punishment and Reward of Kali

There are regular scriptural injunctions for different persons engaged in different occupational duties, and one who follows them is called sva-dharma, or faithful in one’s prescribed duties. In the Bhagavad-gita (18.48) it is advised that one should not give up his occupational prescribed duties, even if they are not always flawless. SUCH SVA-DHARMA MIGHT BE VIOLATED IN CASES OF EMERGENCY, IF ONE IS FORCED BY CIRCUMSTANCES, BUT THEY CANNOT BE VIOLATED IN ORDINARY TIMES. The state executive head is to see that such sva-dharma is not changed by the follower, whatever it may be, and he should give all protection to the follower of sva-dharma. The violator is subject to punishment in terms of the sastra, and the duty of the king is to see that everyone strictly follows his occupational duty, as prescribed in the scripture.

Srimad-Bhagavatam, 4.14.39-40 Purport, The Story of King Vena

The saintly persons and great sages killed King Vena out of emergency, but they did not choose to take part in the government in order to subdue the uprising of thieves and rogues, which took place after the death of King Vena. IT IS NOT THE DUTY OF BRAHMANAS AND SAINTLY PERSONS TO KILL, ALTHOUGH THEY MAY SOMETIMES DO SO IN THE CASE OF AN EMERGENCY. They could kill all the thieves and rogues by the prowess of their mantras, but they thought it the duty of ksatriya kings to do so. Thus they reluctantly did not take part in the killing business.

Letter to: Satsvarupa, 21 April 1970

In the beginning I was seriously corresponding with Indian friends to get some good mrdanga players, but when I found it too difficult to get a man from India some of my students were given the rudimentary lessons in playing and simply by practice they are putting on Sankirtana Party everywhere. MY GURU MAHARAJA USED TO SAY THAT IN A FOREIGN LAND WHERE YOU CANNOT SPEAK THE LANGUAGE WITH THE NATIVES VERY NICELY, WHAT DO YOU DO WHEN THERE IS A FIRE IN YOUR HOUSE JUST TO GET THEIR HELP? IN SUCH EMERGENCY ONE HAS TO EXPRESS HIMSELF SOMEHOW OR OTHER TO HIS FOREIGN FRIENDS AND GET THEIR HELP TO EXTINGUISH THE FIRE. BUT IF HE WANTS TO LEARN THE LANGUAGE FIRST AND THEN TALK WITH THE FOREIGN FRIENDS TO GET HELP, THEN EVERYTHING IN THE MEANTIME WOULD BE FINISHED. Similarly if we have to learn and then paint, it will be a long-term affair. But immediately we want so many pictures for all of our books, so all the artists may always be engaged in painting works and that painting itself will gradually teach them how to make things nice.