Srimad-Bhagavatam classes - Volume #10 (Part 17)

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Compiled by Damaghosa dasa (Seattle, USA)

Lecture - Montreal, June 16, 1968

Guest (2): Are we to take Krishna conscious dreams seriously or some illusion?

Prabhupada: Well, that depends on your particular position, you see. Sometimes a Krishna conscious persons dreams very seriously. Sometimes communication is there by dreams. Yes?

Lecture - Vrindavana, December 4, 1975

Laksahira.

There was a prostitute whose charges was one lakh of pieces of diamond. It doesn't matter, a big diamond or small diamond. That was her charges. So one man was suffering from leprosy and he was being assisted by his wife, very faithful wife. So still, he was morose. The wife asked the husband, "Why you are morose? I am giving you so much service. You are leper, you cannot move. I can take you... I take you on a basket and carry you. Still, you feel unhappy?" So he admitted, "Yes." "Oh, what is the cause?" "Now, I want to go to the prostitute, Laksahira." Just see. He is leper, a poor man, and he is aspiring to go to a prostitute who charges 100,000 of pieces of diamond. So anyway, she was a faithful wife. She wanted to satisfy her husband. Some way or other, she arranged. Then, when the leper was at the house of the prostitute, the prostitute gave him very nice dishes of food but everything in two dishes, everything, one in the golden pot, another in iron pot. So while he was eating, so he inquired the prostitute, "Why you have given me in two pots?" "Now, because I wanted to know whether you will feel different taste in different pots." So he said, "No, I don't find any difference of taste. The soup in the golden pot and the soup in the iron pot, the taste is the same." "Then why you have come here?" This is foolishness. The whole world is going on like that. They are simply trying to taste the same thing in different pot. That's all. They are not detestful that "No more, sir. I have tasted enough." That is not fact. That is called vairagya-vidya, no more tasting: "It is all the same, either I take in this pot or that pot."

Therefore it is said that sukham aindriyakam, the sense pleasure, it doesn't matter whether you enjoy as a dog or as a human being or a demigod or as European or American or Indian. The taste is the same. This is very important. You cannot have a better taste. Better taste is only Krishna consciousness. Param drstva nivartate. So if you do not increase your taste for Krishna consciousness, then you will try to taste in this pot and that pot. That is the law. That will be, continue business and continue disease, to taste in this pot and that pot: "It may be very tasteful in this pot, may be tasteful..." The whole world is going on. All these rascals, they go to different countries for tasting sex life. They go to Paris... (break) ...kam daitya, sarvatra labhyate daivad yatha duhkham. Just like duhkham.

Lecture - Vrindavana, December 4, 1975

Duhkha means unhappiness. So suppose a millionaire is suffering from typhoid and a poor man is suffering from typhoid. Does mean that the millionaire will have less distress than the poor man? When you have got typhoid fever, either you are rich man or poor man, the sufferings of typhoid fever is the same. It does not mean that "This man is very rich man, he is not suffering from typhoid," No. As unhappiness is the same in different pot, similarly, the happiness also is the same in different pot. This is knowledge. So why should I waste my time to taste happiness and distress in different pots? The different pots means these different body.

So this is not our business. Our business is to revive our original consciousness, Krishna consciousness. It doesn't matter in which pot I am at the present moment…

…Therefore Prahlada Maharaja says, durlabham manusam janma. You have got the opportunity to understand what is bhagavata-dharma. Don't lose it like cats and dogs.

Lecture - Vrindavana, December 5, 1975

There are six kind of activities which will increase your transcendental importance of life, and there are six kinds of activities which will destroy your whatever little devotion you have got. These, in the Upadesamrta you will find, how you can increase and how you can finish. So about finishing, if you are actually advancing in spiritual life, if that is your aim, then these six things should be avoided. As it is said, prayasah. The first thing is atyahara, eating too much than necessity, atyahara, or collecting more than you require. For maintenance of your body you have to secure some monetary benefit - but not more than what you require. People are not satisfied. At the present moment everyone is trying to get more and more and more and more and more. There is no satiation. This kind of endeavor is forbidden. It will not help you. But people are mad after money. If he is getting, say, five hundred rupees, he says, "No, why five hundred? Five thousand." And if he gets five thousand, then he says, "Why five thousand? Five lakhs." And if he gets five lakhs, then he says, "Why five lakhs? Five crores." This is there. The whole world is going on. They are never satisfied. You go to any rich man: "Sir, you have now enough money. Please come to our meeting in the morning, seven-thirty." "No, I have no time." He's earning money.

So everyone thinks, "To earn money is my first business. And to work for it, that is my first business." But that is forbidden. In the Srimad-Bhagavatam this is forbidden. Why forbidden? Because you cannot get more than what you are destined to get. That is not possible. If by your karma, karma-phala, by result of your karma, if you are to get some happiness, you will get that much, not more than that. So what is the use of endeavoring? Therefore it is said, tat-prayaso na kartavyo yata ayur-vyayah param. Simply waste your time. Suppose you are doing some business and earning money. And if somebody says that "You cannot get more than five hundred rupees per month," then why you'll work so hard? But because they have no information - they do not take consultation from the right person - therefore they are trying uselessly. The human life was meant for understanding Krishna. Instead of using the energy for understanding Krishna, they are spoiling the energy unnecessarily to earn money. This is the modern civilization. The whole western world, how they are spoiling their life unnecessarily. We should be satisfied in the economic position as we are put into.

So in another place Narada Muni says,

tasyaiva hetoh prayateta kovido
na labhyate yad bhramatam upary adhah
tal labhyate duhkhavad anyatah sukham
kalena sarvatra gabhira-ramhasah

Gabhira-ramhasah, tal labhyate. Your material gain, happiness or distress, you are destined to get. You'll get it. Again the same, duhkhavad anyatah. Anyatah. Nobody tries to get distress. If you ask anybody that "Why you are working so hard?" nobody says that "I am working so hard, I want distress." Nobody will say. Everyone will say, "I'll be happy. I'll get happiness. Therefore I am working hard." "No, this is distress." "Yes, this is distress, but I'll get happiness after this." This is called maya. He is undergoing distress, but he is thinking, "I'll get happiness." This is called maya. So there is no use. This is sastric injunction. You have to see your future through the sastra. So don't waste your time in that way.

Srimad-Bhagavatam classes - Volume #10 (Part 1)

Srimad-Bhagavatam classes - Volume #10 (Part 2)

Srimad-Bhagavatam classes - Volume #10 (Part 3)

Srimad-Bhagavatam classes - Volume #10 (Part 4)

Srimad-Bhagavatam classes - Volume #10 (Part 5)

Srimad-Bhagavatam classes - Volume #10 (Part 6)

Srimad-Bhagavatam classes - Volume #10 (Part 7)

Srimad-Bhagavatam classes - Volume #10 (Part 8)

Srimad-Bhagavatam classes - Volume #10 (Part 9)

Srimad-Bhagavatam classes - Volume #10 (Part 10)

Srimad-Bhagavatam classes - Volume #10 (Part 11)

Srimad-Bhagavatam classes - Volume #10 (Part 12)

Srimad-Bhagavatam classes - Volume #10 (Part 13)

Srimad-Bhagavatam classes - Volume #10 (Part 14)

Srimad-Bhagavatam classes - Volume #10 (Part 15)

Srimad-Bhagavatam classes - Volume #10 (Part 16)

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